Which sins are an abomination

There are sins for which there is no forgiveness, neither in this world nor in the world to come. There are sins which utterly and completely preclude the sinner from gaining eternal life. Hence there are sins for which repentance does not operate, sins that the atoning blood of Christ will not wash away, sins for which the sinner must suffer and pay the full penalty personally New Witness There is a difference between the sins that are unforgivable but pardonable and those that are forgivable.

Alma identified denying the Holy Ghost as the most abominable sin. The key to these requirements appears to be the power of the priesthood. An individual must bear and be a partaker of the priesthood and then defy that power.

Thus they become Sons of Perdition. These qualifications limit those who receive this judgment. A person must have made priesthood covenants with God and then have received knowledge and power beyond what the vast majority of us have received. Spencer W. This knowledge must be gained in mortality. An individual cannot become a Son of Perdition in the post-mortal spirit world. However, if a mortal today gains sufficient knowledge, light, and truth, and then turns against that illumination and denies what he knows, he has committed the unpardonable and non-redemptive sin, he will be cast into outer darkness forever.

Once individuals deny the Holy Ghost, the penalty is final. For a sin to be unpardonable, it must be of such a nature that it would not be covered by the atoning blood of the Savior, nor could the personal suffering of the sinner pay the price for the broken law. All other sins can be covered by either of these methods and, therefore, are pardonable. In relationship with the sin against the Holy Ghost, this apparently refers to those who have so rebelled against the Savior that they seek after the blood of Christ and if possible would shed his blood anew.

Because the sin against the Holy Ghost is unpardonable, no redemption will be made through the Atonement of Jesus Christ. Therefore, no glory will be inherited by these people. If they have lived on this earth and have received a mortal body, they shall come forth in the last resurrection with an immortal body; but that body will not be glorified.

Only those who commit this sin will know the nature of this torment and its duration:. The end thereof, neither the place thereof, nor their torment, no man knows; neither was it revealed, neither is, neither will be unto man, except to them who are made partakers thereof;. However, it is important to note that although no human knows the eternal state of these people, it would be incorrect to teach that there is possible redemption for them at some future time.

In response to such doctrine taught by a Brother Hulet, Joseph Smith wrote:. Say to the brothers Hulet and to all others, that the Lord never authorized them to say that the devil, his angels, or the sons of perdition, should ever be restored; for their state of destiny was not revealed to man, is not revealed, nor ever shall be revealed, save to those who are made partakers thereof: consequently those who teach this doctrine have not received it of the Spirit of the Lord We, therefore, command that this doctrine be taught no more in Zion.

TPJS Therefore, if mortals today gain sufficient knowledge, light, and truth, and then turn against that illumination and deny what they know, they will have committed the unpardonable and nonredemptive sin, and will be cast into outer darkness forever. Denying the Holy Ghost is an unpardonable sin, thus differing in a key aspect from the sin of murder by the shedding of innocent blood. Alma listed murder, the shedding of innocent blood, as the second most abominable sin.

In this dispensation, the Lord gave further insight on the eternal condition of those members of the Church who commit murder. This appears to contradict Alma , but it is important to note the Doctrine and Covenants section 42 is the Law of the Church, and in verse 18 the Lord specifically stated that he was speaking to the Church.

The light and knowledge that the murderer possesses will be a factor in determining his or her eternal condition. Elder Spencer W. Kimball wrote:. Even among willful murderers there are grades and categories. There are those who kill in drunkenness, in rage, in anger, in jealousy.

Homosexuality is abomination. No—and progressive religionists should not use the word. And indeed, this is how many religious people regard gays and lesbians. Homosexuality is unnatural, a perversion, a disease, an abomination. Yet a close reading of the term toevah suggests an entirely different meaning: something permitted to one group, and forbidden to another. Though there is probably no etymological relationship, toevah means taboo. The term toevah and its plural, toevot occurs times in the Hebrew Bible, and almost always has the connotation of a non-Israelite cultic practice.

In the Torah, the primary toevah is avodah zara , foreign forms of worship, and most other toevot flow from it. The Israelites are instructed not to commit toevah because other nations do so. Deuteronomy makes this quite clear:. When you come into the land that YHVH your God gives you, do not learn to do the toevot of those nations.

Do not find among you one who passes his son or daughter through the fire; or a magician; or a fortune teller, charmer, or witch… because all who do these things are toevah to YHVH and because of these toevot YHVH your God is driving them out before you.

So, toevah is serious, but it is serious as a particular class of cultic offense: a transgression of national boundary. Toevah is used four times in Leviticus 18—once to refer to male homosexual acts, and then three times as an umbrella term.

The term is repeated with reference to homosexual activity in Lev. Similarly, the Books of Kings and Chronicles use toevah nine times to refer to acts that other nations did in the Land of Israel:. In all these cases, toevah refers to a foreign cultic behavior wrongly practiced by Israelites and Israelite kings. And likewise, the prophet Ezekiel uses the term toevah a record-setting 39 times to refer to idolatry Ez. In one extended passage Ez. This extended passage, with six mentions of toevah, links the term in every instance with avodah zara , or idolatry.

Now, so far, it is unclear whether a toevah is detestable because it is foreign, or foreign because it is detestable.

This question is resolved elsewhere in the Bible, because Israelites are not the only ones with toevot. There are several examples of things which are toevah for Egyptians but perfectly acceptable for Israelites.

Genesis states that eating with Israelites is toevah for Egyptians. Toevah can also mean other things. It can refer to ritual imperfection: Deut.

Remarriage i. The sole ethical use of the term in the Torah is in Deut. In the Book of Proverbs which comes late in the Bible but which scholars believe to have been composed prior to the Deuteronomic and Levitical material , toevah is used twenty-one times to refer to various ethical failings, including the ways, thoughts, prayers and sacrifices of the wicked Prov. Similarly, Prov. Finally, other books of the Bible adapt the meaning of toevah in accord with their overall literary agendas.

Isaiah uses it to refer to the sacrifices of hypocrites , , as a taunt against earthly power , and idolatry Jeremiah associates toevah with idolatry Jer. Even these variant uses, in most cases, point to the nature of toevah as something foreign or, more generally, something which is or ought to be far away from oneself.

The KJV uses the word twenty-six times to refer to sheketz , an analogous term to toevah which refers usually to idolatry and occasionally to other taboos such as forbidden animals Lev. But in common parlance, the term has come to mean much more than that. The term implies that homosexuality has no place under the sun despite its presence in over animal species , and that it is an abomination against the Divine order itself.

In fact, toevah is mostly about idolatry, and male homosexual behavior is only as abominable as remarriage or not keeping kosher.

It conveys the culturally relative nature of toevah, has some connotation of foreignness, and rightly aligns the taboo against homosexuality with taboos against, for example, eating unkosher food. It also has a vaguely archaic feel, which it should.

Yet the word has, by now, entered the common parlance, and in that general sense, it matches toevah fairly well. Alternatively, we could stick with the Hebrew term, the foreignness of which heightens the foreignness of the biblical concerns about homosexuality.

He holds a J. Leviticus declares shellfish an abomination more than homosexuality. One sin at a time, I suppose. There will be words. Ah, yes, they tell me.

Jesus declared shellfish clean and ONLY shellfish. Affection between consenting adults is the only sure trip to the fiery pool of soul purging. Abandon all hope ye who spoon. Oh, let me not leave out the made up sin of woman lying with woman. I have yet to see the literal prohibition of lesbianism. Popes and televangelists rarely steer us wrong except for that whole Earth is the center of the universe thing. They love pointing to verses in the Bible for the anti-gay thing, but are content with their own judgement for interpretation for the ladies.

What a great article on the probable meanings of the original Hebrew word and the incorrect use of abomination in English translations. Even now, more up-to-date translations than the KJV seem to refuse to re-examine the original Hebrew words and simply replace the word abomination with slightly updated but similar meaning words. I am no Hebrew scholar but I have read a number of explanations on the word toevah. I shall be keeping a record of this link as I feel certain that I can refer to this text in future discussions.

Who ever put out this lie, you will be judged by GOD for misleading people with false truths. Watch out for false prophets it is warned about in the Bible. Those who twist the truth and try to encourage people to sin. Good luck in hell, where you can cry to Satan all you like about how he fooled you. Guess what? In hell Satan cares about as much for you as he does here on earth, and that is not at all.

You are a crazy man. When the Israelites left pagan Egypt after spending hundreds of years there and are going to create their own new nation, God lays out His requirements in a detailed manner. Only a short time later, they not only create a golden calf to worship, but also engage in a sexual orgy of worship—and God strongly punishes them for it.

The reasons go even deeper than just diverging from pagan practices, though. From beginning to end of the bible, God frequently calls false religions or Israel turning to pagan worship as playing the harlot and committing adultery. Is this just an overly dramatic figure of speech used in the New Testament? On the contrary— these sins illustrate the root of how God views His relationship with His chosen people, not only in ancient Israel but under the new covenant as well.

In the first few chapters of the bible when there is only one human being, God creates Eve as a helpmeet, defines and commands marriage between the man and the woman, and declares it good.

The Old Testament is the story of His covenant with a physical nation, and of their eventual downfall due to their inability to be faithful to Him. The New Testament is the story of His chosen bride, how He develops a relationship with her, commits Himself to her, and ultimately builds a family with her. In the last few chapters of the book of Revelation, we see the long-awaited marriage of Christ and His bride, the church. Does that sound like something God has softened on? The entire bible is the story of a marriage and the creation of a family.

The book literally begins and ends with a marriage, and in the interim He defines for us what that means. Sometimes the unity of the church is destroyed by men who introduce things into its work and worship which are unauthorized.

Conclusion : Conclusively God hates sin and deplores all such who commit it. Thanks be unto God which sent his Son to be the propitiation for our sins. Acts ; 1 Jn Sermon Essays. Salvation, Setting The Record Straight.

Almost, But Lost. This is spot on according to scripture. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Email Address:. Sign me up! Search: Go! Create a free website or blog at WordPress. Biblical Proof. Speaking where the bible speaks, and silent where the bible is silent. A Lying Tongue Lying lips are abomination to the Lord.

Rom ,18; 1 Tim There is no justification for one to lie to another. Deut ; Isa ,8 4. Rom 5. A False Witness A false witness is a special kind of liar. Share this: Twitter Facebook. Like this: Like Loading Category: 1.